Thursday, December 4, 2008

Go Ask Alice...

I didn’t hear about Alice Waters until after I got to San Francisco. It was a little embarrassing at the time, but in retrospect, it seems appropriate. I wasn’t supposed to be dating, but anyway, there I was, talking with a girl I’d met...well...in a bar, and telling her about my crazy decision to move out to San Francisco (on a bus, with just a rucksack) to become a chef. She seemed impressed, and then said in that knowing mix of world weariness and mild condescension which is unique to big city folk, ‘Oh, you must have moved out here because of Alice.’ I didn’t know it yet, but she was right. My urge was to say ‘Of course’ for fear that a mere legal aide might realize she knew more about this mysterious and apparently important figure than an actual (if a bit naïve) aspiring chef, but (thank goodness) I was honest, and as a result she ended up loaning me a copy of the Chez Panisse Café cookbook.



By the time I actually met Alice Waters, briefly, a few years later, I was finally and well aware of her influence and symbolic sainthood as the de facto founder of ‘California Cuisine.’ I had also thought long and hard about what I would say when I finally met her. My opportunity came after having the honour of serving her a ‘Farmer’s Market’ dinner (five courses, each centered on the product of a single farm) with Eric and the rest of the Millennium crew. She and Cecelia Chiang (whom Alice has described as ‘the Julia Child of Chinese cuisine’) had attended the event as the guest of Millennium’s apparently well connected and always lovable owners (in addition to being the best possible advertising for the vegan diet), Anne and Larry Wheat. After the meal, Eric and I were ushered out to hold court at the table, but before I had a chance to dazzle her with my charm (or pester her with my shameless hero worship, whichever you prefer), she leaned in close with a conspiratorial smile and said ‘Slow Food. It started in Italy, we’re bringing it to California, look it up, read about it.’ I had finally met the inspirational queen of West Coast Cuisine, and she had high jacked my chance to praise her with a teaching moment.



To read about Alice Waters is probably not unlike reading about a Joan of Arc or a Mother Theresa. Her ability to stay ‘On Message’ in the numerous articles and books written by and about her is impressive. From the reader’s perspective, she seems to live the life of a food puritan, always knowing the provenance of every pear, the story of every stonefruit, the very chicken which begat the egg. She sets an example in her every action, or so it would seem. I am fascinated by the disconnect I seem to feel when examining such people; it’s almost as if it would be sacrilege to report on a shortcoming, because they are so important symbolically to the communities for whom they speak.



My first ambition was to be a preacher. I was raised in the Baptist church and I had an excellent pastor, Dr. Dick Maples: a wonderful teacher, a genuinely nice man and a good shepherd. The good Doctor’s charisma was buttressed by his knowledge and wit; some of the best comedy timing I’ve ever learned was in the Sunday morning sermons he delivered. Dr. Maples was also the man I went to in my teen years when I realized I was losing my faith. He was patient and did not judge me. He answered the questions with the best of his theology, pointing out the most positive parts of his faith, and often even changed the subject to the politics of the day, about which we were both pleased to discover that we shared many views. He didn’t push me or browbeat me; he just focused on the positive and tried to be a good example.



Chez Panisse was founded on the principle, inspired by a trip which Waters had taken in France, of serving only fresh, seasonal, local food, and nothing else. The menu was a fixed price, the staff was well paid, the space was crafted by artisans, and the food was prepared by hand. These days, we’ve all heard of such restaurants, or restaurants that have aspired to such goals, but at the time, it was a revolution. The once humble converted home in Berkeley still serves its fixed price dinner nightly in the downstairs dining room with its open kitchen and has even expanded to include an upstairs Café with a more diverse menu, and another stand up Cafe (Café Fanny) a few blocks away; all of which have stayed true to a vision of local, seasonal and organic foods.



But Alice’s Restaurant started as an idea not just to reinvent the restaurant industry (which it has), but to change the way people think about food, or about their relationship with food, with each other, and in actuality, with the planet itself. In fact, it is safe to say that if you have heard of organic food, Chez Panisse is a likely reason. It was not ground zero (but it was close) for the organic movement, environmentalism, or the fair trade movement or even for the sense of community awareness that typified the West Coast youth politics of the heady decade from which it sprang. But it was an institution that brought those philosophies together under one roof with an ambition rarely seen outside of a church, a nonprofit group, or a political party. As such, it did become ground zero for a retooling of the industry for which I have felt my calling: the art and lore of breaking bread, of life through food, of giving and sharing at the hearth and at the table.



Alice Waters is rarely described as a great businesswoman (it took seven years for the little idea to turn a profit, and even then it was under someone else’s hand) or even as a great chef, a title she herself has eschewed. In fact, she was once famously criticized by a prominent French chef who said, ‘That’s not cooking, it’s shopping,’ a quote I have heard her repeat as high praise. Even the night I met her, she was late for the dinner and even answered her cell phone during the meal, an irony not lost on us as Chez Panisse was also famous for being one of the first restaurants to require diners to turn off their cell phones. She is not a saint, as she has often been described, but a human, with all of the flaws which that condition entails. But in the same way Dr. Maples deftly steered the subject away from the Spanish Inquisition or the fate of Ghandi’s soul in our discussions, I rarely dwell on Alice’s shortcomings when I think about her importance as a symbol.



By living her principles and pursuing her dreams to the best of her ability, Alice has helped to create a movement that has gone from California Dreaming to the fastest growing sector of the food industry in North America, and is quietly but assuredly changing the world in the process. But even in recent interviews she has not once rested on her laurels. Her new projects include a foundation, a prison garden program and an idea inspired by driving by a public elementary school in her neighborhood called the Edible Schoolyard Project, which seeks to share her principles with a whole new generation of eaters through hands on involvement in the production of their own school lunches. If that won’t change the world as we know it, then I don’t know what will. Alice is not a perfect person, but she is a perfect inspiration.



Slow Food, a movement started in Italy in 1986 to protest the building of a McDonald’s at the base of the Spanish Steps in Rome, has grown to become an international advocate for traditional foodways and recipes, biodiversity through heirloom seeds and livestock varieties, organic and small production agriculture, even wine and cheese-making; or, in more general terms, an advocate for the preservation of the pleasure of taking our time and appreciating life, food, and the act of sharing. Instead of dividing its membership into producers and consumers, it uses the terms producers and co-producers, thus implicating all of us in the process of change. As she predicted when I met her, Alice Waters did bring Slow Food to the US; in fact, just this year she helped to coordinate the largest celebration of American food in history; her ‘Slow Food Nation’ event boasted an attendance of 50,000 people in downtown San Francisco around a victory garden in the Civic Center Plaza.



I had a chance to dine at the Café during my San Francisco years. It was a treat, so simple that at first glance it seemed almost unimportant; but under scrutiny revealed many truths: care, attention to detail, sincerity, honesty, belief in the product and its importance. A chicken dinner became a little prayer on a plate. Ultimately, I did not become a preacher, but I did follow my heart. I did listen to that still and quiet voice inside me that said, ‘go forth and do good works.’ I often ponder the nature of what it means to be good. I think, in my heart, it is to think in terms of the community over one’s self. It is to do what is best before what is easy. I never did become a preacher, just as most boys never become astronauts or firemen, but I did find my faith, and through the organic movement and our restaurant, my voice. As for Alice Waters, I mentioned that I had thought long and hard about what I would say when I finally met her. I would have said thank you.



On the inside flap of the Chez Panisse Café cookbook, Alice is quoted as saying: ‘[We had] an ideal: to create a community of friends, lovers, and relatives that spans generations and is in tune with the seasons, the land, and human appetites.’ That ‘delicious revolution’ sounds pretty good to me.

Wednesday, October 29, 2008

the Giant Puffball and the Sacred Grove

Last week, the branch kitchen was invaded by a monster: a giant puffball mushroom, easily twice the size of my head, came rolling in, being pushed along by a regular customer who knew that I would appreciate it. Puffballs, when very fresh, are a tasty treat. They are a bit unusual in texture, but are excellent at picking up marinades, as their flesh acts almost exactly like a sponge. I enjoy grilling large slices of it, like a steak, finishing it in the oven and then, since it has little flavour of its own, serving it with a bright spicy sauce. For this one, we used seasonal local tomatillos and chilies for a salsa verde. My reason for favoring this particular preparation for puffballs (as a steak) is a holdover from my vegetarian days, when mushrooms were my meat. My love of wild mushrooms began a few years back, when I was working in California.

Millennium Restaurant, the vegan mecca where I earned my stripes, is a unique place, and at its center is a culinary mad scientist named Eric Tucker whose incessant curiosity is overshadowed only by his senses of wonder and of humour. I have often said, to those who will listen, that only twice in my life have I been seated in a restaurant, read the menu, and said, “I completely understand what this chef is trying to do.” The first time was in 1996 when I sat in Millennium’s dining room and was astounded to find that someone else did not think vegan food had to be boring, staid, or one dimensional. Descriptions jumped off the page; each dish seemed to contain twenty different elements and to be bursting with ideas. Lotus root pickles, smoked tofu, miso glazed eggplant, seitan medallions...I had been cooking vegetarian food for several years at this point and searching incessantly for a kindred spirit who believed, as I did, that vegetarian food could leap off the plate and attack the diner, that it did not have to stay in the world of careful banality, that it could be good, good for you, good for the planet, and wildly creative all at the same time. I had found my man.

Within a few weeks of that meal, my relentless pestering paid off and I found myself employed at what for me, at that time, was my dream job. To Eric, vegan cuisine was not different from any other kind of cooking. He approached it as an exciting, innovative high end cuisine from which one had simply chosen to subtract all meats and dairy. He never considered it to be a hindrance; in fact, if anything, it was a challenge. He thought of his cuisine as being like an ethnic cuisine, and in the same way that a Chinese restaurant does not apologize for its lack of hamburgers, he never apologized or felt shorted for the choices Millennium had made in regards to the use of animal protiens. One of the results of this creative and innovative approach to cooking was a new way of looking at the world of ingredients that would often serve only as a props or a bit players for the main course in a conventional restaurant. An example of this was in the examination of the world of chilies. That which could have been simply a seasoning or an ingredient for someone else became, under a culinary microscope, an entire exciting obsession that revealed the capsicum families’ incredible variety; from the sun-ripened red bell pepper’s almost sickly sweetness to the habañero’s heat of near psychedelic intensity, chilies that were bright with every color of the rainbow, and chilies that had textures ranging from steak-like to brittle, even chilies and peppers whose broad array of aromatic qualities is rivaled only on the spice routes of ancient India and the Middle East. Chilies were not the only ingredients we studied whose special qualities were revealed to blossom under closer scrutiny. We also explored the worlds of meat substitutes which came from millennial-aged traditions in Asia and plumbed the depths of the spice rack and the fascinating world of many other heirloom vegetables, grains, oils, and even wines, beers and spirits...

But as amazing as all of the voyages of discovery were, the most fascinating, by far, was the Kingdom of Fungi; aka, mushrooms. Mushrooms are interesting for a number of reasons: for vegetarians, especially vegans, they are a vital source of necessary B vitamins which are not found in plants. This is because mushrooms are not, in fact, plants; they exist in their own kingdom, neither plant nor animal, but rather, having features that are actually a bit of both. This biological kingdom includes not only mushrooms but also yeasts, the magic creatures that bring us not only bread, but also those wines, beers, and spirits we were talking about earlier. It even includes molds, a much maligned and misunderstood set of creatures that while often being the very symbol of blight, are also the source of some of our world’s most interesting flavours. But the kings of this kingdom are undoubtedly the mushroom: the mighty fruit of the mycelium, a world that can bring years of new joys and pleasures, a world whose gateway is the little white button, that once pushed, can carry you from the satisfying earthy meatiness of a portabella, through to the cinnamon perfume of the chanterelle, down into the incredible beefy flavor depths and satisfying texture of the porcini, even all the way to an ecstatic place found far beyond simple food-- the worlds most sought after culinary/mystical experience--the truffle.

Our wild mushroom purveyor in those days was a woman named Connie Green; a character who on the one hand was obviously an efficient and urban businessperson, but on the other, much like the product she peddled, shrouded in a sort of mystery and magic. Something about her persona carried an aura of secret knowledge that brought to mind gypsies or a ‘twig in the hair’ priestess from some ancient pagan rite. Yet somehow, she always seemed down to earth and quite capably modern. Her world was not a simple, hippy-dippy world of woodland creatures and fairy tales; in fact it would be more accurate to say that she lived not in, but rather on the edge of the forest. The mushrooms she brought came to her through a community of pickers who were described at times as shadowy or mysterious...strange, nameless fanatical types who camped and picked and lived in the woods for months at a time—and while Connie regularly met with these folks and dealt with them on their own unusual terms, she also answered phone messages, sent out regular and professional faxes and order sheets, and appeared on our decidedly less than mystical doorstep in the urban wilds of downtown San Francisco without fail, always with the requested fungi in hand, fresh, well cared for, and professionally packaged. I appreciated her attention to business, of course, but to be honest, it was the world to which she seemed to hold the keys that really fascinated me. Somehow, through this weekly exchange of modern arcana for mycological treasure, I became at first interested in the world of wild mushrooms, then fascinated and finally hooked. A new and exciting obsession began to emerge from the forest floor of my imagination and I found myself looking more closely at the strange bits of knowledge that seemed to be sprouting everywhere around me, from the lawns and wooded parks of my neighborhood, to the pages of my cookbooks and magazines, where once overlooked mentions of mushrooms now seemed to pop up like a fairy ring on a grassy field the morning after a rainy night. I eventually went so far as to purchase and start memorizing a field guide, in fact, the field guide for California mushrooming, it was a bible of sorts, under the title ‘All the Rain Promises and More’ by David Arora.

Once a year, Connie and one of her contemporaries, Todd ‘the King of Mushrooms’ Spanier, offered an opportunity for interested amateurs, mostly cooks and the like from various San Francisco area restaurants, to join them in a hunt. When that opportunity finally came to our restaurant, I rushed to be first in line. A bus was rented, a time (very early) was set, and the foray was on. That hunt, my very first, was in one of the primeval Redwood forests that still manage to cover some small part of California’s Sierra Nevada Mountains. I will never forget tramping through those cool damp woods under Connie and Todd’s careful instruction, seeking the elusive ‘mush-rumps’ on the thatch-y humus bedding which was the floor of that quiet, bright, and pine scented cathedral. That sacred grove, where for one perfect morning, I wandered smiling and fulfilled, seeking and finding treasures in the mist, and I did it all with the contentment of a true and natural creature, while time slowed, crawled and finally stood completely still. I will never forget the elation of my first finds, Boletus Edulis, known in the culinary sphere as the porcini or the cêpe, and in the mushroom hunting world, as the King Bolete. These rich heavy mushrooms are the lions of the mushroom world, unparalleled in their unique combination of both weight and flavour. In addition, we found chanterelles, also considered to be a choice find, even preferred in some circles to the King Bolete. The ‘chanties’ were big and golden, fat and strongly scented with cinnamon, frankincense and musk. That day was easily one of my finest moments; it has inspired a lifelong passion and has given me reason to return to the woods again and again from California, throughout the Pacific Northwest, in Colorado, Texas, New Brunswick and Ontario, as well as many other places, even in the mountains of Italy and France. I rarely travel without a mushroom hunt in mind. It has turned me into the type of person who smiles when it rains, smiles knowing what treasure the rain will bring. I was, and still am, hooked. Of course, there is one other reason to remember that day (I was at the time young, single, and definitely looking), for I was accompanied by not only a couple of my fellow employees from Millennium, but also by a beautiful intern who had arrived to work with us from Ottawa, Ontario (of all places) just the week before.

The second time I sat down in a restaurant and said “I understand exactly what this chef is trying to do” was here in Kemptville at Amanda’s Slip, the restaurant that preceded us here at 15 Clothier Street East. Again I was right, and the work there turned not only into a great learning experience, but when AJ (the previous owner and the chef in question) got ready to move on, it turned into not only a home base for my foraging forays, but a home for myself and that beautiful intern, now my wife, Nicole.

So now you know why when the puffballs, or for that matter, the boletes, morels, chanterelles, candy caps, almond, russula, honey, hawkwing, lion’s mane, hen of the woods, or any of a thousand other varieties of wild mushrooms come rolling along, I smile. I love the taste and the smell and the excitement that only a wild mushroom can bring...but mostly, I love the magic of a place in my life, my memories of all those cool damp mornings, but especially of one morning, a perfect morning I spent wandering, seeking, finding and falling in love, one fine morning spent, and spent well in a sacred grove.

Tuesday, September 30, 2008

John Lennon

Mom liked Frank Sinatra. Dad liked Hank Williams. That left Rock and Roll up for grabs. My brother and I split it down the middle: he got the heavy metal, and I got the pop. Oh yeah, we were all allowed to appreciate each others choices, but lets face it, at some point, around say, age 13 or so, there comes a time when a kid needs their ‘own’ music. My parents were not unaware of the Beatles; they were, after all, alive from 1964 to 1970 when the Beatles were shaking up the cultural landscape like a 7 Richter point earthquake... they just weren’t a ‘part’ of it. Which is good, because, as I mentioned before, that left it open for me. I think it started, officially, with a posthumous Lennon original ‘Nobody Told Me There’d be Days Like These’ and its accompanying video on MTV, a Paul McCartney song ‘Take it Away’, and a Thompson Twins cover of the Beatles classic ‘Revolution’. Martha Quinn, one of the original veejays, summed it up in a 30 second song intro, ‘...song was written by the Beatles...band comprised of John Lennon and Paul McCartney...’ After having Martha’s help in putting 2 and 2 together, remembering those late night snippets on the oldies station of ‘Blackbird’, ‘Yellow Submarine’ and ‘Let it Be’, I slowly, cautiously, began to fall head over heels in love with this band. As luck or fate would have it, my next trip to Half Price Records and Books yielded a treasure I have not encountered in the 20 plus years since. I bought, that day, a copy of no less than 6 different Beatles albums (on vinyl, of course), all at regular (‘half the cover’) price. I have not walked past the B’s in a record shop since and have yet to replicate, or even observe the opportunity to replicate such a score. The plumpest and juiciest fruit in the bunch was an immaculate copy of Sergeant Pepper’s Lonely Heart’s Club Band, an album that in less than an hour, armed with little more than a decent set of headphones and a stick of Jasmine incense, completely changed my musical taste, in fact the way I listen to music, to this day.

Before that spin, I never knew that music could be so completely immersive an experience. It seemed like more than just music, it seemed like I was getting to know these songwriters and performers on an intimate level. In retrospect, such coherent (arguable, I know) emotion from such young men was almost like permission to experience strong feelings myself. This was a timely message for a boy entering adolescence, and I did not take it lightly. In the ensuing months, the Beatles edged out other interests to become not just ‘my music’ but ‘my thing’. From my stringy curly attempts at the moptop haircut, Lennon specs (clear glass, non prescription...it was the 80’s), to a wardrobe pulled in whole and in part from each respective Beatles era, a favoritism for madcap British humour, a burgeoning and encyclopedic knowledge of Beatles trivia, lyrics and song orders, my love for all things Beatle became an obsession. A Beatlemania. It seems a bit odd now, heck, it seemed odd at the time that an 80’s kid would become such a complete fan of a group which had reached its creative peak 3 years before his birth, but having walked these many miles in these Beatle boots, I now know that I am far from alone and am, in fact, not even among the inner circle of the most obsessive of the ‘young’ fans.

Other young dudes were easily as obsessed as I was, but with other forms of arcana. I was a Beatles geek, but my cousin had a box of baseball cards from which he could spout off endless bits of statistical information; another cousin was a car nut and spoke fluently, years before his chance at a driver’s license, about the importance of horsepower and torque ratios. We all found our ‘thing’ and we all, I think, gained something from it. The baseball cousin is still rattling off his numbers in a successful government job and the car nut has moved from hot wheels to hot rods, finding his pleasure and escape in the fast lanes of life.

For me, the Beatles had a strong message. Humour, hope, love, general positivity, optimism...all these excuses to smile...they were more than just a warm and cozy blanket. With well rehearsed musicianship and lyrics which at their best were poetic and at their worst were at least a fun foray into some dynamic of wordplay; with fearless emotion, and fearless intelligence, and all accompanied by unequalled success, they showed a kind of cultural leadership that few others have even aspired to. They had a grace in their success; I still see Ringo get choked up in interviews, emotional and grateful for the life he has led.

John was ‘my Beatle’. His acerbic wit (my favorite collective Beatle trait) was the model for the others and in most biographies he is understood to have been, for at least the early years, the ‘leader’ of the collective. But at some point in the late 60s he did something few other public figures have done. He transformed. We, as a species, do not often allow our heroes this luxury. Very few television shows would survive a switch from comedy to drama, pop stars a shift from rock to country, sports stars a shift from football to hockey, politicians a shift from left to right; but right at the height of their fame, that’s exactly what John Lennon did, and essentially we, by proxy, as a culture did as well. Lennon’s shift was not as clearly delineated as the above examples, but it was just as extreme.

Early John Lennon was funny, yes, ambitious, yes, but also cruel, jealous, more than a little sexist (‘Run for life, if you can little girl...’), and publicly, at least for the most part, he was non-political. But in ‘68 or so, all that changed. The public Lennon became not only political but hyper-political: outspoken on issues ranging from the peace movement to women’s rights. He began to feel, I believe, that he had a responsibility to use the public voice he had been awarded for the causes he came to see as important. Celebrity is an amorphous cloud and is often only gently tested for the fear of losing it. John Lennon may have had the biggest ego alive for his blatant disregard for his chance at the loss of his fame, or he may have just not cared. I think it was the latter, I think he changed. Whatever may have led him to his particular road to Damascus is certainly a topic for discussion (Yoko? Drugs?), but the fact that he transformed is difficult to dispute.

I think that this was important to me and to us as a culture for a couple of reasons. The lesson I took was that if I identified a flaw within myself (sexism, racism, homophobia, etc.), that I did not have to cling to it like some Shakespearean tragedian. The fact that our culture still accepted and rewarded Lennon with attention after his changes also taught me that life would go on if I were to change.

We could use a little of that leadership in the world right now. Day after day I read articles where politicians parse words in sleazy attempts to escape the label of ‘flip-flopper’ or worse. I say it’s time for politicians and public figures to quit being so married to mistaken ideals and to stand up and say “I was wrong”; to step away and admit a mistake and move on.

While some may disagree, I am glad that celebrities now feel free to use their public personas in causes which move them (so much so now that it has become a cliché) because every one of those voices is a shout compared to our whispers, and though it is sometimes hard to understand all the shouting at least some important things are being heard. Bono’s work for poverty elimination and third world debt forgiveness may seem shrill in the present, but every step he helps the NGOs he speaks for and with to take will be treated kindly by history. It’s easy to laugh off political comments by Matt Damon, the Dixie Chicks or even Jessica Simpson as silly or misplaced, but they inevitably are speaking for a group that almost certainly would otherwise go unheard. When it comes to political discussion, the silence of dissent can be deafening, and our world can only improve by allowing every point of view to at least be heard.

I would say that John and Yoko’s sometimes silly, but always heard campaign for peace gave heart and courage to a generation of protestors and helped to end the Vietnam War. Though some may have wanted another course for that storyline, the bleeding stopped and the boys came home. Now here we are again facing another generation of angry hawks who think that we can kill our way to peace, and for all the bluster and talk on the 24 hour news networks, the comedy shows, the Rock and Roll arenas and even on the campaign trail, the clearest and most eloquent voice for peace, is still heard loud and strong even while it is nearly 28 years silent.

Imagine.

The branch will celebrate the life of this cool dude and incredible songwriter with a (first annual) birthday party on Thursday, October 9th, beginning at 7:00pm. We will have a few local musicians and me taking turns singing songs from the great man. Feel free to come join in, if you’d like to perform, call ahead and tell us the song(s) you’d like to play so we can plan ahead and not do too many versions of the same ones. And of course, we’ll save Imagine for a sing-along at the end.

Wednesday, September 10, 2008

more recipe fun...

Lots of people wonder why pumpkin pie is so much better made with a canned filling than with a fresh Halloween-style pumpkin; one is bright orange and smooth, the other gray and stringy...it seems like one of those few exceptions to the rule that fresh is better than pre-prepared. It’s probably because what we call a pumpkin these days is a variety originally selected for its seeds instead of its flesh, whereas the canned stuff comes from a fleshier, less seedy pumpkin, possibly even a squash (?!), but for some reason squash pie just doesn’t sound quite as good, does it? One of my favorite squashes for pumpkin pie and lots of other uses is the sweet, fleshy smooth skinned (read ‘easy to peel’) butternut squash. Here I’m trotting out the ‘global flavour’ side of our ‘Global Flavour, Local Colour’ motto with a Thai influenced ‘pumpkin’ coconut curry that is sure to impress! At the restaurant, we use local food as much as possible, and we easily source ingredients like the squash, onions, chilies and herbs right here at the Kemptville Farmers’ market! When we do buy from abroad, such as with most of our Asian ingredients, we always choose certified organic; you may find some or all of the ones used here in your local health food store.

Thai Pumpkin Coconut Curry Soup

Serves 4-6 as an appetizer

1 medium butternut squash, peeled, seeded and cut in to large cubes (about 6-8 cups)
1 small yellow onion, diced
1 tablespoon toasted sesame oil
1 small Thai chili, whole (chop it or add more than one if you are looking for more zing)
1 1-inch piece of ginger, peeled and sliced thin
2 stalks of lemongrass, sliced thin (or substitute 2 packets of lemongrass tea)
½ bunch (about ½ cup) cilantro, chopped, includes stems and (washed) roots
Zest and juice of one lime
1 tablespoon turbinado sugar
2 cans coconut milk
2 cans water
¼ cup Ume Plum vinegar or Thai fish sauce, or salt to taste if neither is available
Thai Basil (or substitute sweet basil or sweet basil and mint) to garnish

Method:

In a pot, cover the butternut squash with salted water and simmer until just soft. Strain and reserve the cooking water.

In a separate sauce pan, combine the onion, chile, sesame oil, lemongrass and ginger; sauté lightly. Add the remaining ingredients (except for the squash and the basil garnish) and bring the mixture to a light boil, reduce the heat and simmer for at least 30 minutes, and up to one hour. After simmering, use a large strainer and a separate bowl or pot, and strain out the liquid, pressing on the bits with the back of a large spoon to extract as much flavour as possible. After straining, you may discard the pressed out bits. Combine the strained liquid with the cooked squash, thinning with the squash cooking water, as needed, to form the desired soup consistency. Over medium heat, bring the combined ingredients to a simmer, taste and adjust seasonings and serve as is, or puree with a hand blender for a more refined presentation; garnish with the fresh basil leaves.

Recipe Fun!

New Zealand has done an excellent job of marketing its lamb to the world, which is a shame, as we in Ontario are blessed with an even better quality of lamb, actually grass-fed and explosive in flavour as opposed to the feedlot ‘beef light’ flavour of New Zealand’s finest frozen multi-thousand mile travelers (yes, that was me calling them out!). I especially love the lamb from British and African transplants Tim and Roshan from Aubin Farms in Spencerville (available at the Brockville and Kemptville Farmers’ Markets), it has a rich earthy flavour, and although I do love the spice, it really needs very little to bring out its special qualities. It tastes like food, real and hearty, and is a great way to herald in the long cool winter months. To me, it doesn’t just taste good, it tastes like Ontario. October is still mild enough to bring out the smoker (at least it is for me...), but you wimps out there can follow the same steps, skipping the smoker and going straight to the oven for an extra couple of hours to execute a simple braise. Fortunately, our local lamb is good enough that it will still present an excellent meal! This recipe is a tribute to Tim and Roshan Aubin’s African years, my Texas years and our shared Canadian present...

Smoked Lamb Shoulder with Corn Pudding, Mint-Apple Chutney and Braised Greens

1 large lamb shoulder, bone-in, about 3-4 pounds
3 tablespoons salt
3 tablespoons prepared mustard
3 tablespoons ground chilies
3 tablespoons Sucanat (brown sugar)
3 tablespoons fresh rosemary, chopped
Wood chips
1 cup apple cider vinegar
1 cup apple cider

Preheat the broiler in your oven. Soak the wood chips in water for 30 minutes; I use local wood such as black walnut, apple and maple. If you are using a charcoal or wood smoker, start the fire first and allow to burn down to a steady even bed of coals, internal smoker temperature should be no less than 250 and no more than 300 degrees Fahrenheit. Combine the spices and herbs and rub the paste all over the lamb shoulder. On a cookie sheet or in a roaster, brown the shoulder under the broiler, depending on the heat of your broiler and how far the rack is, it should take about 10 minutes per side. Turn off the broiler. Drain the woodchips and wrap in foil with some holes poked in it or place on an old pan right on to the coals or the electric coil (if using an electric smoker). Place the meat on a rack as far from the coals or coil as possible and over a drip pan, close the smoker lid and allow to smoke for two hours, keeping a close eye on the smoker temperature and quantity of smoke and adjusting wood, charcoal or chips as needed. Near the end of the two hours, set your oven temperature to 325 degrees. Remove the lamb shoulder and place in a roasting pan. Add 1 cup apple cider vinegar and 1 cup apple cider, cover and braise in the oven for at least 2-4 hours, or until the bone lifts out of the meat with no resistance.

While the lamb is cooking, prepare the Corn Pudding:

2 tablespoons butter, softened
6 eggs, lightly beaten
½ cup coarse corn meal
½ cup flour
1 cup freshly shucked sweet corn
1 cup sharp cheddar cheese, grated
1 teaspoon salt
¼ teaspoon ground black pepper
4 cups milk
A pitcher filled with water

To present the plate as it is shown in the picture, you will need 6 oven safe six ounce ramekins or small heavy cups and a pyrex or roasting dish that holds them all comfortably (they must sit evenly). Use the butter to grease the ramekins. Combine all the other ingredients in a mixing bowl with a wooden spoon. Divide the mixture into the ramekins and place in the oven (325 degrees, with the lamb). On the oven rack, to avoid spilling, fill the dish around the ramekins with the water in the pitcher, as close as is possible to the top lip of the dishes. Bake in the center of the rack for 1 to 1 and a half hours, until the puddings are set. For an easier presentation, bake the pudding in a single dish, following the same steps (the water bath promotes even cooking), and allow your guests to serve themselves at the table (trust me, this is how I would do it at home!)

To serve, allow the puddings to cool in the dishes for about 20 minutes, and then turn out onto the plates to present, they may need a little encouragement to loosen them from the sides of the dish.

Mint Apple Chutney:

1 1-inch piece of ginger, peeled and minced
1 tablespoon curry powder
2 tablespoons vegetable oil
1 hot chili, minced
6 apples, peeled, cored and diced
¼ cup apple cider vinegar
¼ cup sugar
2 teaspoons salt
½ cup mint leaves, loosely packed

In a saucepan, sauté the ginger and curry powder in the vegetable oil until aromatic, add the remaining ingredients, through the salt and simmer for 30 minutes, or until the apples are soft. Chop the mint and stir in before serving.

Braised greens

In the south, we boil greens to death, usually with a hunk of salt pork and onions. These days, I like to leave a little green in my leaves...

1 large bunch braising greens, such as Swiss chard, washed, stems removed and chopped
½ onion, sliced thin
1 tablespoon chopped garlic
1 tablespoon vegetable oil
Salt, pepper and lemon to taste

Bring a large pot of water to a boil. In a separate pan, begin to sauté the onion and garlic in the vegetable oil over medium heat. Blanch the greens in the water for 30-45 seconds, until they just begin to soften, lift them from the boiling water with a strainer or slotted spoon, drain well, then add them to the pan with the onions. Cook the greens, stirring, for a minute or so; then season to taste with salt, pepper and lemon, and serve immediately.

Tuesday, August 12, 2008

The Ogg

I have always been terrible at receiving gifts. As a child, my difficulty would manifest itself as my being spoiled: gifts would appear, and I would frown, even throw temper tantrums, ‘this isn’t what I wanted!’ It is not the givers’ fault, they can’t know that I was ruined by a gift giver with whom they would be hard pressed to compete.

As an adult, I have been taught well to have good manners; I am gracious and pleasant, I smile and think back over the process and the importance of the ritual of giving and receiving gifts and how sharing is a way for us all to express our humanity. In our rush to keep up with life, we don’t all have the time to pick the perfect gift for each of our loved ones, but even a simple gift says something. With this in mind, and well aware of my own shortcomings when it comes time to pick a gift for someone else, I do my best to be gracious.

But, in fact, I dread receiving gifts. I live in fear that in the split second after the gift is open I will hurt someone’s feelings with an involuntary eye movement, glancing quickly down or to the side before looking the giver in the eye and offering my thanks. In that briefest of moments, I still find myself removed, questioning the necessity of the expenditure, or even, I am shamed to admit, the quality of the product, but I know these thoughts are just adult manifestations of that childish tantrum. I am gracious, but it is a learned reaction, and rarely spontaneous. I find myself, instead, removed and thinking back.

Two weeks ago now, we lost my Uncle Don. As a young boy, I remember this strange and marvelous bachelor uncle who would arrive at family gatherings like Gandalf the Grey and immediately be set upon by all the children in the area. He never fought this attention, unlike the others of the ‘grown up’ persuasion; he would revel in it and give us all his time and careful, honest attention for as long as we required it.

He was a good man who had been forced to overcome challenges. From a minor birth complication in infancy to a learning disorder in his school years he was stalled a bit, a situation complicated even more by losing his father and having to grow up a bit quicker than he had hoped. In the end, he never followed the path that many others do, into a routine of marriage, static career and suburban ‘normalcy’. He served in the navy, worked for the university, but eventually settled into a life of occasional odd jobs and a series of inexpensive ‘home-like situations’ as opposed to the house, the car and the 2.5 kids that so many of us seem to seek.

He was creative and very good with his hands. He became a well loved and excellent teacher in the Boy Scouts. He was a ‘Mountain Man’, joining with a group of others who reenacted frontier era camping from the flintlock musket to the handmade clothes; in fact, the last time I spoke with him, he said that he and his group were planning to ride and camp along ‘The Continental Divide’ (aka, ‘The Great Divide’).

He had an uncanny knack for recycling (before it was fashionable) and could piece together just about anything one could imagine out of the odds and ends that made their way onto the grounds of his various compounds, storage sheds, campsites and trailers. He built a car, not once, but twice, out of spare parts from other vehicles, wood, scraps and even bits of worn-out appliances. Not ‘go-carts’, mind you, but street legal, registered and inspected ‘Ogg-mobiles’ (as in Donald Ogg) that traveled far and wide and provided, I’m sure, many a chuckle and smile, and perhaps, even a bit of admiration and envy along the way.

One Christmas, I’d say that I was about 7 or 8; there among the shiny papers and gaudy ribbons was a simple metal box, a gift from my Uncle Don. Like its contents, the box was fashioned by hand, cut with tin snips and folded to fit together like a shoebox. Inside were a series of puzzles and a handwritten note explaining rules. The puzzles ranged from a simple pile of nails with one nailed into a block of wood (the object is to balance all of the loose nails on to the fixed one, this puzzle alone took days for my brother and me to decipher), to a pair of horseshoes joined at the ends by welded-on lengths of chain with ring around the narrow part of the chains that could be removed and replaced without breaking a weld (although we considered that method many times in our journey to discover how). There were many others as well that, all told, provided hours of entertainment and joy over the course of the following weeks, months, even years, as they came back out to challenge new friends with their deceptive simplicity. Simple handmade puzzles that undoubtedly came together out of his legendary piles of ‘junk’ that my parents and his other siblings (unlike we, the nephews) simply couldn’t seem to understand were obviously piles of treasure. Simple puzzles that took time for us to solve and took time for him to fashion; even in his absence from us then, his attention spoke...speaks...volumes.

That precious box of puzzles is easily at the top of a very short list of presents I can even remember from my childhood. Uncle Don was not a wealthy man in the conventional sense, but he had a wealth of time and with that commodity, he was the most generous man I’ve ever known.

As I am now rapidly approaching fatherhood, I (and we all) would do well to remember his lesson: it’s not the gift that counts, it is the giving.

And please, if you should happen to give me a gift, and you do see that split second glance to the side, down, or even out across the Great Divide, please, don’t take it personally. It’s not your fault; anyone would be hard pressed to compete.

Thanks again for the giving, Uncle Don.

Thursday, July 3, 2008

Gordone...

I learned how to make love in college. Professor Charles Gordone said it in the plainest language possible, and it suddenly made sense. He said making love to a woman is not something you do in the bedroom; it is something you do all day every day. It is how you look at her, how you talk to her, how you breathe around her. Wow. That’s what I call teaching.

I never set out to be a college theatre major. I was involved in theatre in high school: I took it as a fine arts credit 2 years in a row, studying its history and structure, and was cast as an actor in a number of plays as a member of the extracurricular club. I even participated in a couple of local theatre productions as a bit player, doing mostly character work, playing several roles in a single play or basically any role that involved heavy makeup, difficult costume changes or funny accents. I found the whole process great fun. Theatre productions become micro-realities with all the folks involved sharing story arcs literally behind the scenes that begin, peak, and end, usually in parallel with the production. It is a safe world for creative types, where acting out is the expected, rather than the punishable, behaviour and where the short and transient friendships can feel as deep and as plausible while much less threatening as the ones on the outside. My high school theatre teacher, Dr. Doug Street, was a hero to me, as a student of all things 1960s, his pedigree was impeccable. He had lived in the Haight-Ashbury district of San Francisco in the right set of years and had even played drums for some psychedelic rock outfit. He was the real deal; where other high school theatre groups were learning Shakespeare and Broadway musicals, we were studying Mamet, Beckett and Ionesco. I, however, was probably not his favorite student. These days, I would have been quickly diagnosed as ADD and doped up with some exotic cocktail to keep me on the straight and narrow, but back then I was just what folks liked to call a “problem child.”

Three times, Dr. Street gave me a chance to play a large role in a student production and for both the second and third of those times I let him down by failing a class (not his) and becoming “academically ineligible” to perform. I didn’t get any more chances. He liked me though, and enjoyed my writing. He even gave me a gift of a book of Leonard Cohen’s poetry; in fact, I only found out years later that this talented poet was a musician (and a Canadian!) as well. In remembering Dr. Street now, I am surprised to realize how much he may have affected and influenced my life (San Francisco, Theatre, Cohen, Canada...a handlebar mustache...). Teachers are like that.

As a burgeoning rock star in those years I also followed Jim Morrison’s lead and read pretentious literature such as Nietzsche, Sartre and Carl Jung of which, I can now admit, I understood only a fraction. When I (finally) graduated high school and, after a break, decided I should probably go to college (you know, just in case the rock star thing didn’t work out) my inexplicable commitment to my pretentious reading list made me think I should pursue the discipline of psychology...after all, who could be better equipped to tackle the academic problems of the intricate workings of the human mind than a troubled, creative, angst-ridden, Jim Morrison wannabe with a short attention span?

So anyway, I guess just to have something else to do while failing my Introduction to Psychology course, I took a theatre class as a fine arts credit.

Dr. Charles Gordone was not a typical professor. I can say that with some authority as I spent the next two years of my life trying to soak up everything I could from the great man. I still know that walking into that class on a whim was one of the best things that ever happened to me. He was not Dr. Street, who, for his pedigree should have been the more flamboyant of the two, where Dr. Street had been studious and careful, Gordone was a bundle of energy and a character through and through. He was a flashy dresser on a conservative campus (Texas A&M), a proud black man with a white wife who had sought out a small town, probably BECAUSE he wanted to raise eyebrows. He was a courageous quick thinker, a fast talking street smart mixed race superman from Cleveland who had MADE IT in New York (as America’s first Pulitzer Prize winning black playwright) then spent the next 30 years telling his story. I am one of the lucky ones who got to hear it. And be taught.

The class that caught me was a method acting class. As a ‘veteran actor’ I figured the class would be a breeze. Fat chance. Gordone ran us through the paces and no-one got to sit down until we had given him something real. There was crying, real anger, and real exhilaration. A duet scene I performed for a final grade in that class is still marked in my mind as probably my only great performance, all done under the driving constant rapprochement of a dedicated teacher. I followed his first class with another and another, scoring well enough in each that it became logical for me to switch my major to theatre to take advantage of my finally well positioned GPA. But by the third semester I was busily failing Introduction to Theatre as well.

Gordone was a fierce mentor. He spoke of nurturing the creative spirit as a duty. He would not let the small group of us who followed him from class to class get away with anything less than our best creative effort. And he kept talking along the whole way. He talked about fearlessness and love of beauty; he talked about racism and stupidity; he talked about the great people he’d known and his pride. And he talked about love. He gave me the little nugget above that has carried me for all these years as a grateful student.

I never got that Theatre degree. I’m pretty sure that not everyone is suited for college life or is meant to have a diploma that says we learned what we supposed to (or jumped through the hoops we were supposed to.) But neither did Dr. Gordone. According to what he told us, his degree was awarded for achievement. And trust me, he earned it. To my knowledge, he never published another play after his Pulitzer Prize winner “No Place to be Somebody”, but his art lived on, lives on, in those of us he taught.

He once told us a story about how he, a savvy urbanite, had ended up in Texas; he said that he and his wife drove south until they saw cows, then parked and started looking for work. I’m sure it was a bit of an exaggeration, but it was obvious that he had intentionally chosen a challenging environment in which to settle so he could feel like he was making a difference. I can’t help but identify with that decision sometimes as I look around our small town, and think of the challenge we have taken on.

Teaching is a noble profession. I’ve got two teaching parents, a sister and a grandmother that taught. We are all lucky to have people who are willing to share the gift of knowledge with us and who affect us in ways we may take years to understand. I never did get that theatre degree, but I was lucky to have met and learned from Dr. Street and Dr. Gordone, both of them, as theatre teachers made me a better chef, a better artist and better man.

Dr. Gordone died in 1995. When he taught me, jumping around the classroom with an energy I envy now, he was already nearly 70 years old. He only gave the audiences of the world a small part of his great work, but to those of us who had the honor of being his students, he gave the rest.